2 Thessalonians 3:6
New Testament • 14 words with Strong's data
"Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us."
Word-by-Word Analysis
צָוָה
tsâvâh
(intensively) to constitute, enjoin
אָח
ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
שֵׁם
shêm
an appellation, as amark or memorial of individuality; by implication honor, authority, character
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
Ἰησοῦς
Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Χριστός
Christós
anointed, i.e. the Messiah, an epithet of Jesus
אָסַף
ʼâçaph
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
נֶפֶשׁ
nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or menta...
אָח
ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
הָלַךְ
hâlak
to walk (in a great variety of applications, literally and figuratively)
אַחַר
ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
παράδοσις
parádosis
transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
לָקַח
lâqach
to take (in the widest variety of applications)
Key Terms in This Verse
אָסַף ʼâçaph
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
Study H622 →παράδοσις parádosis
transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
Study G3862 →הָלַךְ hâlak
to walk (in a great variety of applications, literally and figuratively)
Study H1980 →נֶפֶשׁ nephesh
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Study H5315 →אָח ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
Study H251 →אָח ʼâch
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
Study H251 →שֵׁם shêm
an appellation, as amark or memorial of individuality; by implication honor, authority, character
Study H8034 →Cross References
For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Having a form of godliness, but denying the power thereof: from such turn away.
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
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